As a Spiritual Director, I’m on the lookout for “fake Jesus.” Whether during the very first session or sometime later through conversation, Ignatian contemplation or other kinds of guided prayer, the Jesus that a person has internalized arises. Remember, a person doesn’t have to be a Christian to have an image of Jesus that dwells within them, impacting the way they think about or view anything Jesus-related. Our image of Jesus, like our image of God, matters. This image is often pieced together in childhood. Early paper cutouts with fuzzy backs stuck to flannel boards, the voice and actions of a parent, pastor, or Sunday School teacher, experiences in Vacation Bible School, childhood books and pictures... In fact, it appears that even the Gospel writers may have pieced together a “Jesus” that didn’t always align with the authentic Jesus. Stephen Mitchell in his book, The Gospel According to Jesus: A New Translation and Guide to His Essential Teachings for Believers and Unbelievers, reveals how the early church writers included not only words and actions that Jesus likely said and did (since he didn't write anything down himself), BUT they also included words and actions they and their community needed him to say or do to fit their own beliefs! If what “Jesus” says is in opposition to the authentic Jesus’ main teachings (especially loving God and your neighbor as yourself), there’s a good chance the writer is making Jesus in his own image. This same “making-Jesus-in-our-own-image” and having him align with our own beliefs is on blatant display this political season! Now rather than being threatened by Mitchell’s idea, I find it’s helpful in developing skills in discernment. Remember, Scripture is “living” which means it “speaks” to us as we wrestle with it (which is to join in the lineage of the literal name of Israel!). It changes as we change and grow. Try living with a particular text, a story, a single Scripture for a month and notice how it changes (& how it changes you)! There is no end to new and deeper insights. Back to our images of Jesus…these images are rarely questioned. When an internal voice is associated with Jesus, a person automatically thinks it’s Jesus! So rather than simply agreeing with them, I listen to the person describe their interaction (always keeping in the back of my mind Jesus’ authentic teachings and his nature as revealed by his authentic teachings). Sometimes I’ll hear them say things like “Jesus has to knock me upside my head to get my attention.” If during a guided prayer, a door or a place of darkness often appears, “Jesus” will tell them not to look or go through it, to only focus on the light. Curiosity is helpful here. I’ll ask, “Whose voice does Jesus’ remind you of?” or “Why don’t you go back into your imagination and simply observe Jesus for a moment, what do you see?” Every single time, there is surprise. The response is often: “My whole life I thought it was Jesus’ voice I was hearing but it was actually my father’s!” "Oh wow, now that I'm looking closer, He looks like a flannel board Jesus. Kind of flimsy, not able to open the door.” “Jesus doesn’t really have much substance, he’s ghost-like, but as I watch he’s becoming more human.” And when Jesus becomes more human, more of his authentic self, they experience His great tenderness and strength. In doing so, their own tenderness and strength is called forth. With this Jesus, they find they are able to open doors and enter into places of darkness they never thought they could. With this Jesus, they are able to love the parts of themselves and the people they never thought possible. In other words, in coming in contact with the authentic Jesus, they are able to love their neighbor as they love themselves! Comments are closed.
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AuthorKasey is a scarf, ball and club juggling spiritual director just outside of Nashville, TN. Play helps her Type-A, Enneagram 1 personality relax, creating space for poetry and other words to emerge. She also likes playing with theological ideas like perichoresis, and all the ways we're invited into this Triune dance. Archives
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