Kasey Hitt, MDiv, CSD
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Scapegoating: How Long Will We Continue to Do It?

9/23/2020

 
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It’s what we tend to do.  Most Christians have an entire theology built on it.  Someone/something must pay for others’ sins. 
 
Sin is burdensome, whether it’s our own or the world’s!

It can’t be ignored (at least not forever).  If ignored, it will still be felt in our physical bodies or relationships.  The more it's ignored, the greater the natural consequences from the unacknowledged harm to ourselves, others, and/or the created world.  So it’s no surprise that people have been trying to figure out what to do with the problem of sin for millennia.
 
We are a ritualistic people.  In Leviticus 16 found in the Hebrew Scriptures (Old Testament), it was a ritual with an actual goat (hence the term, “scapegoat”) that helped relieve the communal burden.  The impurities of the community were transferred to the goat through the “laying on of hands.” Then the goat was beaten and released into the wilderness to take away the sins of the Israelite people.  The despised goat symbolically took on their sins and carried them away from the community.  In the New Testament, the writer of the book of John records John the Baptist pointing out the role of the scapegoat being taken on by Jesus when he proclaims, "Behold, the Lamb of God who takes away the sin of the world." 
 
It’s human nature to look for a scapegoat, especially when we do not want to or do not know how to deal with sin.  Watching small children (as well as our current politicians) will make that apparent quite quickly.  Their mantra: "Make it someone else’s fault!" 
 
It’s especially natural if we’ve grown up with a theology that espouses it.  It’s too easy to believe that when Jesus takes away my sin, I no longer have to deal with it or the consequences of it (someone else has paid the ultimate price after all).  The danger of this theology is that it can shift the focus to worshipping Jesus because of his offering of “fire insurance” for the life to come rather than following Jesus as a disciple in this one.
 
If we happen to be Christians who believe Jesus paid the price as the ultimate scapegoat (which made him the last needed scapegoat), why do we still continue to scapegoat others?—Democrats, Republicans, Black people, Indigenous people, White people, LGBTQ people, police officers, protestors, teachers, certain members of our families…
 
If Jesus is the ultimate scapegoat, that means we are now freed from scapegoating others! 

We are a ritualistic people in need of a new ritual.  If we don’t have anyone to blame or transfer our sin to, what happens next?


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    Author

    Kasey is a scarf, ball and club juggling spiritual director just outside of Nashville, TN.  Play helps her Type-A, Enneagram 1 personality relax, creating space for poetry and other words to emerge. She also likes playing with theological ideas like perichoresis, and all the ways we're invited into this Triune dance.  

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  • Home
  • About
  • Offerings
    • Spiritual Direction
    • Dreamwork
    • Reiki
    • Silent Retreats
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  • Wisdom Tree Collective
    • Train to be a Spiritual Director >
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  • Schedule/Pay
  • Events
    • Sign up for E-news
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  • Writing
    • Blog
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    • Liturgical Year >
      • Advent Audio Divina
      • Advent Guided Prayer
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