 Can you recall a moment of synchronicity?
"Meaningful coincidences" or moments connected by meaning and means not of your own making? When it happens (or at least when I notice), I cannot help but sense that Something is seeing me and something is being communicated. A word, image, or subject matter is repeatedly offered in a variety of ways (unexpected conversations, dreams, nature, ordinary events, extraordinary events, etc.). When synchronicity occurs, I take it as an invitation from God to pay attention. In my own life, it's often a call to grow (consciously) or a signal that growth is occurring (unconsciously). I had a moment of synchronicity last week. On Tuesday, I mentioned Fowler's Stages of Faith Development in relation to listening to the Holy Spirit, so it was fresh on my mind a day later when I headed to Congregation Ohabai Sholom with a friend for a 4-week class on The Heart of Jewish Meditation & Spirituality taught by Rabbi Rami Shapiro. Although we had missed the first week, unbeknownst to me, the discussion for the second week was mystical Judaism's 5 Levels of Consciousness! These levels are based on the words of Deuteronomy 6:4-9 and walk one through the deepening levels of relationship with/to God...the exact subject material of my latest blog! Clearly I was to step further into the stages of spiritual growth! So I'm paying attention, perhaps you're beckoned to pay attention, too. Just as I briefly shared about Fowler's stages, I'll briefly go over the Levels of Consciousness as I understood them in class. The 5 (Ascending) Levels of Consciousness: 5. Yechida (Spirit) Singularity, pure Soul/God, no barriers between "I-Thou" 4. Chayah (Soul) "Spacious mind," connected to everyone/everything in the Universe, Truth is beyond ideology, more justice & humility expecting nothing in return, no self-seeking, Higher Self, non-dualism, "I and Thou" 3. Neshamah (Mind) "Narrow mind," ego, survival, intellectual comprehension, identity, spirituality reflects back ego/tribalism, "What's in it for me or my group?", dualism, "I-it" 2. Ruach (Heart) Emotions and "spirit" of person, personality 1. Nefesh (Body) Animal existence- breathing, eating, sleeping, walking around Just as each of Fowler's stages of faith development are necessary, so too, are the 5 levels of consciousness. While the level of Nefesh or body-consciousness is the lowest level, that does not mean it is to be denigrated. After all, we need a body! Rabbi Rami asks us to consider, "Which [level] is calling right now?" If it's the body level, please tend to the body! The point of the levels is to remind us that we're beckoned to grow beyond simple existence and emotions. At some point in time, we're also beckoned to grow beyond our own ego and tribe. In fact, authentic spiritual practice will always seek to move us from Neshamah to Chayah or from "narrow mind" to "spacious mind." Rabbi Rami describes narrow mind as "seeing the self as separate from and often in conflict with the world and God." And spacious mind he describes as "seeing the self and other as part of a greater wholeness we call God." In my Christian experience, a lot of Christian reading, teaching and preaching tends to keep people in the Neshamah level or the realm of ego and tribal identity. This can be seen in viewing Christianity as the one right religion (or even narrower, one denomination as the truest or most orthodox) and celebrating being on the "winning side." It's the belief that Christian music is the only music a Christian should listen to. It can also be seen in people's image of God, often a masculine Being resembling the Greek god, Zeus. Remember, such concrete, dualistic thinking whether described by Neshamah or Fowler's "Mythic-Literal or "Conventional-Synthetic," is a necessary stage or level, but it's not the ending point. Confused? Wondering what spiritual practices can help you shift from Neshamah to Chayah (or move from narrow mind to spacious mind)? Well, they will not look the same for everyone! This is why a spiritual director can be such a helpful companion on your journey. Plus our ego-minds are masters at using religious language to trap us in Neshamah when it's time for us to grow (we are not apt to see it on our own). This is why I have my own spiritual director! By the way, Rabbi Rami says there are no ways or practices to move from Chayah to Yechida, it is simply pure grace. I'm not surprised, Chayah gets us out of our own way, preparing the way for Yechida, the highest level of consciousness characterized by non-dualism and Union with the Divine. This should resonate with those who practice Centering Prayer, the silent prayer of consent which prepares one for the gift of contemplative prayer or resting in God. If/when one ever gets to taste Yechida, can you guess what the earmark is? Pure Love. Of God and neighbor. Sound familiar?
Next week: More Synchronicity to Share & The Shema (Deuteronomy 6:4) as a Breath Prayer Comments are closed.
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AuthorKasey is a scarf, ball and club juggling spiritual director just outside of Nashville, TN. Play helps her Type-A, Enneagram 1 personality relax, creating space for poetry and other words to emerge. She also likes playing with theological ideas like perichoresis, and all the ways we're invited into this Triune dance. Archives
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